Foreword by Tom Tillemans ...................................... ix
Preface ...................................................... xiii
Abbreviations ................................................. xix
1 Mathematical and Linguistic Models in Indian Thought:
The Case of Zero and Śūnyatā [1978] .......................... 1
1 Towards a Chronology of the Madhyamaka School [1981] ........ 13
3 The Uses of the Four Positions of the Catuṣkoṭi and the
Problem of the Description of Reality in Mahāyāna Buddhism
[1977] ...................................................... 37
I The Four Positions in Early Buddhist Thought ............ 37
II The Uses of the Catuṣkoṭi in the Madhyamaka ............. 40
III Conjunction and Negation of Opposed Terms in
Vijñānavāda Definitions of Reality ...................... 67
IV Negation of Opposed Terms in the Description of the
Absolute in the Ratnagotravibhāga ....................... 81
V The Vātsīputrīya Conception of the Indeterminate ........ 84
Appendix I Commentarial Interpretations of
Mūlamadhyamakakārikā xviii.8 ................... 86
Appendix II Some Modern Interpretations of the Catuṣkoṭi ... 89
Appendix III The Logical Error of Negation of the
Antecedent and the Mūlamadhyamakakārikās ...... 109
Bibliography ............................................... 111
4 Le Dharmadhātustava de Nāgārjuna [1971] .................... 113
5 On the Authorship of Some Works Ascribed to
Bhā(va)viveka/Bhavya [1990] ................................ 145
6 The Svātantrika-Prāsaṅgika Distinction in the History
of Madhyamaka Thought [2006] ............................... 159
7 Purport, Implicature, and Presupposition: Sanskrit
abhiprāya and Tibetan dgongs pa / dgongs gzhi as
Hermeneutical Concepts [1985] .............................. 195
8 An Indian Source for the Tibetan Hermeneutical Term
dgongs gzhi, "Intentional Ground" [1988] ................... 213
9 Some Reflections on the Place of Philosophy in the Study
of Buddhism [1995] ......................................... 217
10 On the Tibetan Historiography and Doxography of the
"Great Debate of Bsam yas" [1992] .......................... 253
11 Autour du Lta ba'i khyad par de Ye shes sde [1979] ......... 267
12 The Jo nang pas: A School of Buddhist Ontologists
According to the Crystal Mirror of Philosophical
Doctrines (Grub mtha'shel gyi me long) [1963] .............. 289
13 A Karma Bka'brgyud Work on the Lineages and Traditions
of the Indo-Tibetan dbu ma (Madhyamaka) [1988] ............. 323
14 La Pensée Tibétaine (accompagnedune traduction du
Rten 'brel bstod pa legs bshad snying po de Tsong kha pa)
[1989] ..................................................... 357
15 The Indian and the Indic in Tibetan Cultural History, and
Tsong kha pa's Achievement as a Scholar and Thinker: An
Essay on the Concepts of "Buddhism in Tibet" and "Tibetan
Buddhism" [2004] ........................................... 375
English Glossary of Selected Terms ............................ 399
Publications by David Seyfort Ruegg ........................... 407
Indexes ....................................................... 419
|
